Toward a chance-free life expectancy

From the Editors
Reprinted from the March 5, 2007, issue of the Christian Science Sentinel.

Advertising plays a useful role in connecting customers with products and services. But if you were to do a “reverse TiVo” this evening—recording a program-free string of commercials, instead of vice versa—you might think that Americans, and especially the country’s older generations, live in a very risky world. Thirty-second spots for auto insurance project the likelihood of accidents. Some investment service ads predict untimely death. Cosmetics advertising plays on chances for recapturing lost youth.

Prescription drug ads push even more fear-of-frailty buttons—mental images of weakening bones and painful joints, deficient hormones and balky bowels, and unsavory scenarios for just about every other organ and bodily system. All because—so goes the underlying theme—we grow more vulnerable as we grow older.

Apparently, no one has convinced turtles and tortoises that aging requires bodily deterioration. Perhaps you heard recently about the Galapagos tortoise named Harriet, who lived to the quite reasonable earth-age of 176. “Behind such biblical longevity,” The New York Times reported, “is the turtle’s stubborn refusal to senesce—to grow old.... Researchers lately have been astonished to discover that in contrast to nearly every other animal studied, a turtle’s organs do not gradually break down or become less efficient over time” (Natalie Angier, “All but Ageless, Turtles Face Their Biggest Threat: Humans,” December 12, 2006).

Mrs. Eddy’s landmark book protests the impositions and constrictions of materialistic theology, medicine, and science.

Christian Science Sentinel founder Mary Baker Eddy questioned the very premise of human vulnerability: “Are material means the only refuge from fatal chances? Is there no divine permission to conquer discord of every kind with harmony, with Truth and Love?”

And looking back in time and forward to a new life-model, Mrs. Eddy wrote, “Even Shakespeare’s poetry pictures age as infancy, as helplessness and decadence, instead of assigning to man the everlasting grandeur and immortality of development, power, and prestige.”

First published in 1875, Science and Health with Key to the Scriptures was written by a woman who, at 54, had already lived well beyond the average life expectancy for women in her era. Mrs. Eddy’s landmark book protests the impositions and constrictions of materialistic theology, medicine, and science.

It speaks to people of all ages about their right to freer lives—to young women fearing the pain of childbirth, and to elderly men and women who’ve been educated to fear old age as a time of helplessness.

The restoration to health that comes through prayer proves the realness of spiritual existence.

One of the darker projected beliefs associated with aging is the notion that the older we grow, the more liable we become to suffering accidents, breakage, and deterioration. But we see in our lives and the world around us only what we believe to be true. The physical sciences and their projected theories say that we live in a random universe; that we’re material organisms with inherent vulnerabilities; and that life becomes riskier, and our structure and substance more destructible, over time.

Christian Science posits a radically different view of life, which turns thought away from age and time, to “advancing years.” This ultimate Life-science reveals that God, the Father-Mother who is the Life of all, has created men and women as eternal spiritual beings. In Bible language, we “put off the old man”—the dream-state of breakable material existence—step by step, as we gain in our understanding of divine Spirit and spiritual realities.

The restoration to health that comes through prayer proves the realness of spiritual existence. As does the prevention of injury and debility through one’s steady growth in closeness to God, in deepening trust of infinite Spirit’s constant care.

We have the right to express our God-given identity.

Prevention involves monitoring the thoughts and images that we accept as valid. Do we think of mobility and flexibility as physical phenomena? Or, are they mental and spiritual endowments, God-designed attributes that belong perpetually to every creature? Have we unknowingly accepted brittle or unyielding thoughts as natural companions to a certain age?

The number 2 doesn’t become less useful or workable with passing years. Numbers are ideas. Nor can we, as the divine Mind’s spiritual ideas, ever become less pliable, less able to bend with Spirit’s impulses. When unredeemed by divine Science, aging manifests misconceptions of life as accident-prone, of mind as liable to diminished capacity; of heart as subject to breakdown; of bones as increasingly fragile.

We have the right to protest these and other false mental projections. We have the right to express our God-given identity. We have the right to live lives formed and impelled by Spirit’s unerring law of good—of intelligence continually unfolding from infinite Mind, of energy renewed each moment by unending Life, of structure sustained and reformed by the one and only Principle of the universe.

Biologists will look for the tortoise’s secret in its genetic profile. Humanity eventually will find that the secret of long life was never in matter to begin with. Because life has never been confined in matter. With advancing spiritual understanding, we will grow in grace as we refuse to grow old.

Ageless spirituality:
Science and Health:
394:17
244:29
King James Bible:
Ps. 62:5-7

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