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| 1 | and its formations can never be annihilated. Man is not |
| | a pendulum, swinging between evil and good, joy and |
| 3 | sorrow, sickness and health, life and death. | Man reflects God |
| | Life and its faculties are not measured by |
| | calendars. The perfect and immortal are the eternal |
| 6 | likeness of their Maker. Man is by no means a material |
| | germ rising from the imperfect and endeavoring to reach |
| | Spirit above his origin. The stream rises no higher than |
| 9 | its source. |
| | The measurement of life by solar years robs youth and |
| | gives ugliness to age. The radiant sun of virtue and truth |
| 12 | coexists with being. Manhood is its eternal noon, un- |
| | dimmed by a declining sun. As the physical and mate- |
| | rial, the transient sense of beauty fades, the radiance of |
| 15 | Spirit should dawn upon the enraptured sense with bright |
| | and imperishable glories. |
| | [[[Never record ages. Chronological data are no part |
| 18 | of the vast forever.]]] Time-tables of birth and death are |
| | so many conspiracies against manhood and | Undesirable records |
| | womanhood. Except for the error of meas- |
| 21 | uring and limiting all that is good and beautiful, man |
| | would enjoy more than threescore years and ten and |
| | still maintain his vigor, freshness, and promise. Man, |
| 24 | governed by immortal Mind, is always beautiful and |
| | grand. Each succeeding year unfolds wisdom, beauty, |
| | and holiness. |
| 27 | Life is eternal. We should find this out, and begin the |
| | demonstration thereof. Life and goodness are immortal. |
| | Let us then shape our views of existence into | True life eternal |
| 30 | loveliness, freshness, and continuity, rather |
| | than into age and blight. |
| | Acute and chronic beliefs reproduce their own types. |
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