 |
| 1 | systems are one and all pantheistic, and savor of Pan- |
| | demonium, a house divided against itself. |
| 3 | From first to last the supposed coexistence of Mind |
| | and matter and the mingling of good and evil have re- |
| | sulted from the philosophy of the serpent. Jesus' demon- |
| 6 | strations sift the chaff from the wheat, and unfold the |
| | unity and the reality of good, the unreality, the nothing- |
| | ness, of evil. |
| 9 | Human philosophy has made God manlike. Christian |
| | Science makes man Godlike. The first is error; the latter |
| | is truth. [[[Metaphysics is above physics, and | Divine metaphysics |
| 12 | matter does not enter into metaphysical prem- |
| | ises or conclusions.]]] The categories of metaphysics rest |
| | on one basis, the divine Mind. Metaphysics resolves |
| 15 | things into thoughts, and exchanges the objects of sense |
| | for the ideas of Soul. |
| | These ideas are perfectly real and tangible to spiritual |
| 18 | consciousness, and they have this advantage over the ob- |
| | jects and thoughts of material sense,--they are good and |
| | eternal. |
| 21 | The testimony of the material senses is neither abso- |
| | lute nor divine. I therefore plant myself unreservedly |
| | on the teachings of Jesus, of his apostles, of | Biblical foundations |
| 24 | the prophets, and on the testimony of the |
| | Science of Mind. Other foundations there are none. |
| | All other systems--systems based wholly or partly on |
| 27 | knowledge gained through the material senses--are reeds |
| | shaken by the wind, not houses built on the rock. |
| | The theories I combat are these: (1) that all is matter; |
| 30 | (2) that matter originates in Mind, and is as | Rejected theories |
| | real as Mind, possessing intelligence and life. |
| | The first theory, that matter is everything, is quite as |
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