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| 1 | feathers; but this is only fancy. It has behind it no more |
| | reality than has the sculptor's thought when he carves |
| 3 | his "Statue of Liberty," which embodies his concep- |
| | tion of an unseen quality or condition, but which has |
| | no physical antecedent reality save in the artist's own ob- |
| 6 | servation and "chambers of imagery." |
| | My angels are exalted thoughts, appearing at the door |
| | of some sepulchre, in which human belief has buried |
| 9 | its fondest earthly hopes. With white fin- | Our angelic messengers |
| | gers they point upward to a new and glo- |
| | rified trust, to higher ideals of life and its joys. [[[Angels |
| 12 | are God's representatives.]]] These upward-soaring beings |
| | never lead towards self, sin, or materiality, but guide to |
| | the divine Principle of all good, whither every real indi- |
| 15 | viduality, image, or likeness of God, gathers. By giving |
| | earnest heed to these spiritual guides they tarry with us, |
| | and we entertain "angels unawares." |
| 18 | Knowledge gained from material sense is figuratively |
| | represented in Scripture as a tree, bearing the fruits of |
| | sin, sickness, and death. Ought we not then | Knowledge and Truth |
| 21 | to judge the knowledge thus obtained to be |
| | untrue and dangerous, since "the tree is known by his |
| | fruit"? |
| 24 | Truth never destroys God's idea. Truth is spiritual, |
| | eternal substance, which cannot destroy the right reflec- |
| | tion. Corporeal sense, or error, may seem to hide Truth, |
| 27 | health, harmony, and Science, as the mist obscures the |
| | sun or the mountain; but Science, the sunshine of Truth, |
| | will melt away the shadow and reveal the celestial |
| 30 | peaks. |
| | If man were solely a creature of the material senses, |
| | he would have no eternal Principle and would be mutable |
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