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| 1 | We cannot escape the penalty due for sin. The Scrip- |
| | tures say, that if we deny Christ, "he also will deny us." |
| 3 | Divine Love corrects and governs man. Men may |
| | pardon, but this divine Principle alone reforms the |
| | sinner. [[[God is not separate from the wis- | Pardon and amendment |
| 6 | dom He bestows.]]] The talents He gives we |
| | must improve. Calling on Him to forgive our work |
| | badly done or left undone, implies the vain supposition |
| 9 | that we have nothing to do but to ask pardon, and |
| | that afterwards we shall be free to repeat the offence. |
| | To cause suffering as the result of sin, is the means |
| 12 | of destroying sin. Every supposed pleasure in sin |
| | will furnish more than its equivalent of pain, until be- |
| | lief in material life and sin is destroyed. To reach |
| 15 | heaven, the harmony of being, we must understand |
| | the divine Principle of being. |
| | "God is Love." More than this we cannot ask, |
| 18 | higher we cannot look, farther we cannot go. To |
| | suppose that God forgives or punishes sin | Mercy without partiality |
| | according as His mercy is sought or un- |
| 21 | sought, is to misunderstand Love and to make prayer |
| | the safety-valve for wrong-doing. |
| | Jesus uncovered and rebuked sin before he cast it |
| 24 | out. Of a sick woman he said that Satan had bound |
| | her, and to Peter he said, "Thou art an of- | Divine severity |
| | fence unto me." He came teaching and |
| 27 | showing men how to destroy sin, sickness, and death. |
| | He said of the fruitless tree, "[It] is hewn down." |
| | It is believed by many that a certain magistrate, |
| 30 | who lived in the time of Jesus, left this record: "His |
| | rebuke is fearful." The strong language of our Mas- |
| | ter confirms this description. |
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