| 1 | Scientific interpretation of the Scriptures prop- |
| | erly starts with the beginning of the Old Testa- |
| 3 | ment, chiefly because the spiritual import of | Spiritual interpretation |
| | the Word, in its earliest articulations, often |
| | seems so smothered by the immediate context as to |
| 6 | require explication; whereas the New Testament narra- |
| | tives are clearer and come nearer the heart. Jesus il- |
| | lumines them, showing the poverty of mortal existence, |
| 9 | but richly recompensing human want and woe with |
| | spiritual gain. The incarnation of Truth, that amplifi- |
| | cation of wonder and glory which angels could only |
| 12 | whisper and which God illustrated by light and har- |
| | mony, is consonant with ever-present Love. So-called |
| | mystery and miracle, which subserve the end of natural |
| 15 | good, are explained by that Love for whose rest the |
| | weary ones sigh when needing something more native |
| | to their immortal cravings than the history of perpetual |
| 18 | evil. |