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| 1 | "The prayer of faith shall save the sick," says the |
| | Scripture. What is this healing prayer? A mere re- |
| 3 | quest that God will heal the sick has no | Prayer for the sick |
| | power to gain more of the divine presence |
| | than is always at hand. The beneficial effect of |
| 6 | such prayer for the sick is on the human mind, mak- |
| | ing it act more powerfully on the body through a blind |
| | faith in God. This, however, is one belief casting out |
| 9 | another,--a belief in the unknown casting out a belief |
| | in sickness. It is neither Science nor Truth which |
| | acts through blind belief, nor is it the human under- |
| 12 | standing of the divine healing Principle as manifested |
| | in Jesus, whose humble prayers were deep and con- |
| | scientious protests of Truth,--of man's likeness to |
| 15 | God and of man's unity with Truth and Love. |
| | Prayer to a corporeal God affects the sick like a |
| | drug, which has no efficacy of its own but borrows its |
| 18 | power from human faith and belief. The drug does |
| | nothing, because it has no intelligence. It is a mortal |
| | belief, not divine Principle or Love, which causes a |
| 21 | drug to be apparently either poisonous or sanative. |
| | The common custom of praying for the recovery of the |
| | sick finds help in blind belief, whereas help should come |
| 24 | from the enlightened understanding. Changes in belief |
| | may go on indefinitely, but they are the merchandise of |
| | human thought and not the outgrowth of divine Science. |
| 27 | Does Deity interpose in behalf of one worshipper, |
| | and not help another who offers the same measure of |
| | prayer? If the sick recover because they | Love impartial and universal |
| 30 | pray or are prayed for audibly, only peti- |
| | tioners (per se or by proxy) should get well. In divine |
| | Science, where prayers are mental, all may avail them- |
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