 |
| 1 | ing names to diseases and by printing long descriptions |
| | which mirror images of disease distinctly in thought. A |
| 3 | new name for an ailment affects people like a | Pangs caused by the press |
| | Parisian name for a novel garment. Every one |
| | hastens to get it. A minutely described dis- |
| 6 | ease costs many a man his earthly days of comfort. What |
| | a price for human knowledge! But the price does not ex- |
| | ceed the original cost. God said of the tree of knowledge, |
| 9 | which bears the fruit of sin, disease, and death, "In the |
| | day that thou eatest thereof thou shalt surely die." |
| | [[[The less that is said of physical structure and laws, and |
| 12 | the more that is thought and said about moral | Higher standard for mortals |
| | and spiritual law, the higher will be the stand- |
| | ard of living and the farther mortals will be re- |
| 15 | moved from imbecility or disease.]]] |
| | We should master fear, instead of cultivating it. It |
| | was the ignorance of our forefathers in the departments |
| 18 | of knowledge now broadcast in the earth, that made them |
| | hardier than our trained physiologists, more honest than |
| | our sleek politicians. |
| 21 | We are told that the simple food our forefathers ate |
| | helped to make them healthy, but that is a mistake. |
| | Their diet would not cure dyspepsia at this | Diet and dyspepsia |
| 24 | period. With rules of health in the head |
| | and the most digestible food in the stomach, there would |
| | still be dyspeptics. Many of the effeminate constitutions |
| 27 | of our time will never grow robust until individual opin- |
| | ions improve and mortal belief loses some portion of its |
| | error. |
| 30 | The doctor's mind reaches that of his patient. The |
| | doctor should suppress his fear of disease, else his belief |
| | in its reality and fatality will harm his patients even more |
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