 |
| 1 | If Truth is overcoming error in your daily walk and |
| | conversation, you can finally say, "I have fought a |
| 3 | good fight . . . I have kept the faith," be- | Moral victory |
| | cause you are a better man. This is having |
| | our part in the at-one-ment with Truth and Love. |
| 6 | Christians do not continue to labor and pray, expecting |
| | because of another's goodness, suffering, and triumph, |
| | that they shall reach his harmony and reward. |
| 9 | [[[If the disciple is advancing spiritually, he is striv- |
| | ing to enter in. He constantly turns away from ma- |
| | terial sense, and looks towards the imperishable things |
| 12 | of Spirit. If honest, he will be in earnest from the |
| | start, and gain a little each day in the right direction, |
| | till at last he finishes his course with joy.]]] |
| 15 | If my friends are going to Europe, while I am en |
| | route for California, we are not journeying together. |
| | We have separate time-tables to consult, | Inharmonious travellers |
| 18 | different routes to pursue. Our paths have |
| | diverged at the very outset, and we have little oppor- |
| | tunity to help each other. On the contrary, if my |
| 21 | friends pursue my course, we have the same railroad |
| | guides, and our mutual interests are identical; or, if I |
| | take up their line of travel, they help me on, and our |
| 24 | companionship may continue. |
| | Being in sympathy with matter, the worldly man is at |
| | the beck and call of error, and will be attracted thither- |
| 27 | ward. He is like a traveller going westward | Zigzag course |
| | for a pleasure-trip. The company is alluring |
| | and the pleasures exciting. After following the sun for |
| 30 | six days, he turns east on the seventh, satisfied if he can |
| | only imagine himself drifting in the right direction. By- |
| | and-by, ashamed of his zigzag course, he would borrow |
|
 |
Previous Page
Next Page
|