 |
| 1 | entific, and the human footsteps leading to perfection are |
| | indispensable. Individuals are consistent who, watching |
| 3 | and praying, can "run, and not be weary; . . . | Patience and final perfection |
| | walk, and not faint," who gain good rapidly |
| | and hold their position, or attain slowly and |
| 6 | yield not to discouragement. God requires perfection, |
| | but not until the battle between Spirit and flesh is fought |
| | and the victory won. To stop eating, drinking, or being |
| 9 | clothed materially before the spiritual facts of existence |
| | are gained step by step, is not legitimate. When we wait |
| | patiently on God and seek Truth righteously, He directs |
| 12 | our path. Imperfect mortals grasp the ultimate of spir- |
| | itual perfection slowly; but to begin aright and to con- |
| | tinue the strife of demonstrating the great problem of |
| 15 | being, is doing much. |
| | During the sensual ages, absolute Christian Science |
| | may not be achieved prior to the change called death, |
| 18 | for we have not the power to demonstrate what we do |
| | not understand. But the human self must be evangel- |
| | ized. This task God demands us to accept lovingly |
| 21 | to-day, and to abandon so fast as practical the material, |
| | and to work out the spiritual which determines the out- |
| | ward and actual. |
| 24 | If you venture upon the quiet surface of error and are |
| | in sympathy with error, what is there to disturb the waters? |
| | What is there to strip off error's disguise? |
| 27 | [[[If you launch your bark upon the ever-agitated but |
| | healthful waters of truth, you will encounter storms. |
| | Your good will be evil spoken of. This is the | The cross and crown |
| 30 | cross. Take it up and bear it, for through it |
| | you win and wear the crown. Pilgrim on earth, thy home |
| | is heaven; stranger, thou art the guest of God.]]] |
|
 |
Previous Page
Next Page
|