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Science and Health King James Bible Retrospection and
Introspection
-Autobiography of
Mary Baker Eddy
 
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Retrospection and
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   1  sin, and death are the vague realities of human conclu-
     sions. Life, Truth, and Love are the realities of divine
   3  Science. They dawn in faith and glow full-orbed in
     spiritual understanding. As a cloud hides the sun it
     cannot extinguish, so false belief silences for a while the
   6  voice of immutable harmony, but false belief cannot de-
     stroy Science armed with faith, hope, and fruition.
         What is termed material sense can report only a mor-
   9  tal temporary sense of things, whereas spiritual sense can
     bear witness only to Truth. To material sense,

    Truth's
    witness

     the unreal is the real until this sense is corrected
  12  by Christian Science.
         Spiritual sense, contradicting the material senses, in-
     volves intuition, hope, faith, understanding, fruition, real-
  15  ity. Material sense expresses the belief that mind is in
     matter. This human belief, alternating between a sense
     of pleasure and pain, hope and fear, life and death, never
  18  reaches beyond the boundary of the mortal or the unreal.
     When the real is attained, which is announced by Science,
     joy is no longer a trembler, nor is hope a cheat. Spirit-
  21  ual ideas, like numbers and notes, start from Principle,
     and admit no materialistic beliefs. Spiritual ideas lead
     up to their divine origin, God, and to the spiritual sense
  24  of being.


         [[[Angels are not etherealized human beings, evolving
     animal qualities in their wings; but they are celestial
  27  visitants, flying on spiritual, not material,

    Thought-
    angels

     pinions. Angels are pure thoughts from God,
     winged with Truth and Love, no matter what their indi-
  30  vidualism may be. Human conjecture confers upon angels
     its own forms of thought, marked with superstitious out-
     lines, making them human creatures with suggestive
   1  feathers; but this is only fancy. It has behind it no more
     reality than has the sculptor's thought when he carves
   3  his "Statue of Liberty," which embodies his concep-
     tion of an unseen quality or condition, but which has
     no physical antecedent reality save in the artist's own ob-
   6  servation and "chambers of imagery."]]]
         My angels are exalted thoughts, appearing at the door
     of some sepulchre, in which human belief has buried
   9  its fondest earthly hopes. With white fin-

    Our angelic
    messengers

     gers they point upward to a new and glo-
     rified trust, to higher ideals of life and its joys. Angels
  12  are God's representatives. These upward-soaring beings
     never lead towards self, sin, or materiality, but guide to
     the divine Principle of all good, whither every real indi-
  15  viduality, image, or likeness of God, gathers. By giving
     earnest heed to these spiritual guides they tarry with us,
     and we entertain "angels unawares."
  18      Knowledge gained from material sense is figuratively
     represented in Scripture as a tree, bearing the fruits of
     sin, sickness, and death. Ought we not then

    Knowledge
    and Truth

  21  to judge the knowledge thus obtained to be
     untrue and dangerous, since "the tree is known by his
     fruit"?
  24      Truth never destroys God's idea. Truth is spiritual,
     eternal substance, which cannot destroy the right reflec-
     tion. Corporeal sense, or error, may seem to hide Truth,
  27  health, harmony, and Science, as the mist obscures the
     sun or the mountain; but Science, the sunshine of Truth,
     will melt away the shadow and reveal the celestial
  30  peaks.
         If man were solely a creature of the material senses,
     he would have no eternal Principle and would be mutable

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