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| 1 | Reform comes by understanding that there is no abid- |
| | ing pleasure in evil, and also by gaining an affection for |
| 3 | good according to Science, which reveals the immortal |
| | fact that neither pleasure nor pain, appetite nor passion, |
| | can exist in or of matter, while divine Mind can and does |
| 6 | destroy the false beliefs of pleasure, pain, or fear and all |
| | the sinful appetites of the human mind. |
| | What a pitiful sight is malice, finding pleasure in re- |
| 9 | venge! Evil is sometimes a man's highest conception |
| | of right, until his grasp on good grows stronger. | Image of the beast |
| | Then he loses pleasure in wickedness, and it |
| 12 | becomes his torment. The way to escape the misery of |
| | sin is to cease sinning. There is no other way. Sin is |
| | the image of the beast to be effaced by the sweat of agony. |
| 15 | It is a moral madness which rushes forth to clamor with |
| | midnight and tempest. |
| | [[[To the physical senses, the strict demands of Christian |
| 18 | Science seem peremptory; but mortals are has- | Peremptory demands |
| | tening to learn that Life is God, good, and that |
| | evil has in reality neither place nor power in the human or |
| 21 | the divine economy.]]] |
| | Fear of punishment never made man truly honest. |
| | Moral courage is requisite to meet the wrong and to |
| 24 | proclaim the right. But how shall we re- | Moral courage |
| | form the man who has more animal than |
| | moral courage, and who has not the true idea of good? |
| 27 | Through human consciousness, convince the mortal of |
| | his mistake in seeking material means for gaining hap- |
| | piness. Reason is the most active human faculty. Let |
| 30 | that inform the sentiments and awaken the man's dor- |
| | mant sense of moral obligation, and by degrees he will |
| | learn the nothingness of the pleasures of human sense |
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