 |
| 1 | know that these ideals are real and eternal because drawn |
| | from Truth,--they will find that nothing is lost, and all |
| 3 | is won, by a right estimate of what is real." |
| | The other artist replies: "You wrong my experience. |
| | I have no mind-ideals except those which are both mental |
| 6 | and material. It is true that materiality renders these |
| | ideals imperfect and destructible; yet I would not ex- |
| | change mine for thine, for mine give me such personal |
| 9 | pleasure, and they are not so shockingly transcendental. |
| | They require less self-abnegation, and keep Soul well out |
| | of sight. Moreover, I have no notion of losing my old |
| 12 | doctrines or human opinions." |
| | Dear reader, which mind-picture or externalized thought |
| | shall be real to you,--the material or the spiritual? |
| 15 | Both you cannot have. You are bringing out | Choose ye to-day |
| | your own ideal. This ideal is either temporal |
| | or eternal. Either Spirit or matter is your model. If you |
| 18 | try to have two models, then you practically have none. |
| | Like a pendulum in a clock, you will be thrown back and |
| | forth, striking the ribs of matter and swinging between the |
| 21 | real and the unreal. |
| | Hear the wisdom of Job, as given in the excellent trans- |
| | lation of the late Rev. George R. Noyes, D.D.:-- |
| |
| 24 | Shall mortal man be more just than God? |
| | Shall man be more pure than his Maker? |
| | Behold, He putteth no trust in His ministering spirits, |
| 27 | And His angels He chargeth with frailty. |
| | [[[Of old, the Jews put to death the Galilean Prophet, |
| | the best Christian on earth, for the truth he spoke and |
| 30 | demonstrated, while to-day, Jew and Christian can unite |
| | in doctrine and denomination on the very basis of Jesus' |
| | words and works. The Jew believes that the Messiah or |
| 1 | Christ has not yet come; the Christian believes that |
| | Christ is God. Here Christian Science intervenes, ex- |
| 3 | plains these doctrinal points, cancels the disagreement, |
| | and settles the question. Christ, as the true spiritual idea, |
| | is the ideal of God now and forever, here and everywhere. |
| 6 | The Jew who believes in the First Commandment is a |
| | monotheist; he has one omnipresent God. Thus the Jew |
| | unites with the Christian's doctrine that God is come and |
| 9 | is present now and forever. The Christian who believes |
| | in the First Commandment is a monotheist. Thus he |
| | virtually unites with the Jew's belief in one God, and |
| 12 | recognizes that Jesus Christ is not God, as Jesus himself |
| | declared, but is the Son of God. This declaration of |
| | Jesus, understood, conflicts not at all with another of his |
| 15 | sayings: "I and my Father are one,"--that is, one in |
| | quality, not in quantity. As a drop of water is one with |
| | the ocean, a ray of light one with the sun, even so God |
| 18 | and man, Father and son, are one in being. The Scrip- |
| | ture reads: "For in Him we live, and move, and have |
| | our being."]]] |
| 21 | I have revised SCIENCE AND HEALTH only to give a |
| | clearer and fuller expression of its original meaning. Spir- |
| | itual ideas unfold as we advance. A human perception of |
| 24 | divine Science, however limited, must be correct in order |
| | to be Science and subject to demonstration. A germ of in- |
| | finite Truth, though least in the kingdom of heaven, is the |
| 27 | higher hope on earth, but it will be rejected and reviled |
| | until God prepares the soil for the seed. That which |
| | when sown bears immortal fruit, enriches mankind only |
| 30 | when it is understood,--hence the many readings given |
| | the Scriptures, and the requisite revisions of SCIENCE AND |
| | HEALTH WITH KEY TO THE SCRIPTURES. |
|
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