 |
| 1 | and you master fear and sin through divine Mind; hence |
| | it is through divine Mind that you overcome disease. |
| 3 | Only while fear or sin remains can it bring forth death. |
| | To cure a bodily ailment, every broken moral law should |
| | be taken into account and the error be rebuked. Fear, |
| 6 | which is an element of all disease, must be cast out to |
| | readjust the balance for God. Casting out evil and fear |
| | enables truth to outweigh error. The only course is to |
| 9 | take antagonistic grounds against all that is opposed to |
| | the health, holiness, and harmony of man, God's image. |
| | The physical affirmation of disease should always be |
| 12 | met with the mental negation. Whatever benefit is pro- |
| | duced on the body, must be expressed men- | Illusions about nerves |
| | tally, and thought should be held fast to this |
| 15 | ideal. If you believe in inflamed and weak nerves, you |
| | are liable to an attack from that source. You will call it |
| | neuralgia, but we call it a belief. If you think that con- |
| 18 | sumption is hereditary in your family, you are liable to |
| | the development of that thought in the form of what is |
| | termed pulmonary disease, unless Science shows you |
| 21 | otherwise. [[[If you decide that climate or atmosphere is |
| | unhealthy, it will be so to you. Your decisions will mas- |
| | ter you, whichever direction they take.]]] |
| 24 | Reverse the case. Stand porter at the door of thought. |
| | Admitting only such conclusions as you wish realized in |
| | bodily results, you will control yourself har- | Guarding the door |
| 27 | moniously. When the condition is present |
| | which you say induces disease, whether it be air, exercise, |
| | heredity, contagion, or accident, then perform your office |
| 30 | as porter and shut out these unhealthy thoughts and fears. |
| | Exclude from mortal mind the offending errors; then the |
| | body cannot suffer from them. The issues of pain or |
|
 |
Previous Page
Next Page
|