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Science and Health King James Bible Retrospection and
Introspection
-Autobiography of
Mary Baker Eddy
 
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   1  only as the insane suffer, from false beliefs. The only
     difference is, that insanity implies belief in a diseased
   3  brain, while physical ailments (so-called) arise from the
     belief that other portions of the body are deranged. De-
     rangement, or disarrangement, is a word which conveys
   6  the true definition of all human belief in ill-health, or dis-
     turbed harmony. Should you thus startle mortal mind
     in order to remove its beliefs, afterwards make known
   9  to the patient your motive for this shock, showing him
     that it was to facilitate recovery.
         If a crisis occurs in your treatment, you must treat
  12  the patient less for the disease and more for the mental
     disturbance or fermentation, and subdue the

    How to
    treat a crisis

     symptoms by removing the belief that this
  15  chemicalization produces pain or disease. [[[Insist vehe-
     mently on the great fact which covers the whole ground,
     that God, Spirit, is all, and that there is none beside
  18  Him. There is no disease. When the supposed suffer-
     ing is gone from mortal mind, there can be no pain; and
     when the fear is destroyed, the inflammation will sub-
  21  side. Calm the excitement sometimes induced by chemi-
     calization, which is the alterative effect produced by
     Truth upon error, and sometimes explain the symptoms
  24  and their cause to the patient.]]]
         It is no more Christianly scientific to see disease than
     it is to experience it. If you would destroy the sense
  27  of disease, you should not build it up by

    No perversion
    of
    Mind-science

     wishing to see the forms it assumes or by
     employing a single material application for
  30  its relief. The perversion of Mind-science is like as-
     serting that the products of eight multiplied by five, and
     of seven by ten, are both forty, and that their combined

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