 |
| 1 | that he has met his master in matter and may not be |
| | able to mend the bone, increases his fear; yet this belief |
| 3 | should not be communicated to the patient, either ver- |
| | bally or otherwise, for this fear greatly diminishes the |
| | tendency towards a favorable result. Remember that the |
| 6 | unexpressed belief oftentimes affects a sensitive patient |
| | more strongly than the expressed thought. |
| | The Christian Scientist, understanding scientifically |
| 9 | that all is Mind, commences with mental causation, the |
| | truth of being, to destroy the error. This cor- | Scientific corrective |
| | rective is an alterative, reaching to every part |
| 12 | of the human system. According to Scripture, it searches |
| | "the joints and marrow," and it restores the harmony of |
| | man. |
| 15 | The matter-physician deals with matter as both his foe |
| | and his remedy. He regards the ailment as weakened or |
| | strengthened according to the evidence which | Coping with difficulties |
| 18 | matter presents. [[[The metaphysician, making |
| | Mind his basis of operation irrespective of matter and |
| | regarding the truth and harmony of being as superior to |
| 21 | error and discord, has rendered himself strong, instead |
| | of weak, to cope with the case; and he proportionately |
| | strengthens his patient with the stimulus of courage and |
| 24 | conscious power. Both Science and consciousness are |
| | now at work in the economy of being according to the law |
| | of Mind, which ultimately asserts its absolute supremacy.]]] |
| 27 | Ossification or any abnormal condition or derange- |
| | ment of the body is as directly the action of mortal |
| | mind as is dementia or insanity. Bones have | Formation from thought |
| 30 | only the substance of thought which forms |
| | them. They are only phenomena of the mind of mor- |
| | tals. The so-called substance of bone is formed first |
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