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| 1 | Mental quackery rests on the same platform as all |
| | other quackery. The chief plank in this platform is the |
| 3 | doctrine that Science has two principles in | Mental charlatanism |
| | partnership, one good and the other evil,-- |
| | one spiritual, the other material,--and that these two |
| 6 | may be simultaneously at work on the sick. This |
| | theory is supposed to favor practice from both a mental |
| | and a material standpoint. Another plank in the plat- |
| 9 | form is this, that error will finally have the same effect |
| | as truth. |
| | It is anything but scientifically Christian to think of |
| 12 | aiding the divine Principle of healing or of trying to sus- |
| | tain the human body until the divine Mind | Divinity ever ready |
| | is ready to take the case. [[[Divinity is always |
| 15 | ready. Semper paratus is Truth's motto.]]] Having seen |
| | so much suffering from quackery, the author desires to |
| | keep it out of Christian Science. The two-edged sword |
| 18 | of Truth must turn in every direction to guard "the tree |
| | of life." |
| | Sin makes deadly thrusts at the Christian Scientist as |
| 21 | ritualism and creed are summoned to give place to higher |
| | law, but Science will ameliorate mortal malice. | The panoply of wisdom |
| | The Christianly scientific man reflects the |
| 24 | divine law, thus becoming a law unto himself. He does |
| | violence to no man. Neither is he a false accuser. The |
| | Christian Scientist wisely shapes his course, and is hon- |
| 27 | est and consistent in following the leadings of divine |
| | Mind. He must prove, through living as well as heal- |
| | ing and teaching, that Christ's way is the only one |
| 30 | by which mortals are radically saved from sin and |
| | sickness. |
| | Christianity causes men to turn naturally from matter |
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