 |
| 1 | is real pleasure in sin; but the grand truths of Christian |
| | Science dispute this error. |
| 3 | [[[Will-power is but a product of belief, and this belief |
| | commits depredations on harmony. Human will is an |
| | animal propensity, not a faculty of Soul. | Will-power an animal propensity |
| 6 | Hence it cannot govern man aright. Chris- |
| | tian Science reveals Truth and Love as the |
| | motive-powers of man. Will--blind, stubborn, and head- |
| 9 | long--cooperates with appetite and passion. From this |
| | cooperation arises its evil. From this also comes its pow- |
| | erlessness, since all power belongs to God, good.]]] |
| 12 | The Science of Mind needs to be understood. Until |
| | it is understood, mortals are more or less deprived of |
| | Truth. Human theories are helpless to make | Theories helpless |
| 15 | man harmonious or immortal, since he is so |
| | already, according to Christian Science. Our only need |
| | is to know this and reduce to practice the real man's di- |
| 18 | vine Principle, Love. |
| | "Quench not the Spirit. Despise not prophesyings." |
| | Human belief--or knowledge gained from the so-called |
| 21 | material senses--would, by fair logic, anni- | True nature and origin |
| | hilate man along with the dissolving elements |
| | of clay. The scientifically Christian explanations of the |
| 24 | nature and origin of man destroy all material sense with |
| | immortal testimony. This immortal testimony ushers |
| | in the spiritual sense of being, which can be obtained |
| 27 | in no other way. |
| | Sleep and mesmerism explain the mythical nature of |
| | material sense. Sleep shows material sense as either |
| 30 | oblivion, nothingness, or an illusion or dream. | Sleep an illusion |
| | Under the mesmeric illusion of belief, a man |
| | will think that he is freezing when he is warm, and that he |
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