 |
| 1 | not so willing to point out the evil in human thought, |
| | and expose evil's hidden mental ways of accomplishing |
| 3 | iniquity. |
| | Why this backwardness, since exposure is necessary |
| | to ensure the avoidance of the evil? Because people like |
| 6 | you better when you tell them their virtues | Christly warning |
| | than when you tell them their vices. It re- |
| | quires the spirit of our blessed Master to tell a man his |
| 9 | faults, and so risk human displeasure for the sake of doing |
| | right and benefiting our race. Who is telling mankind |
| | of the foe in ambush? Is the informer one who sees the |
| 12 | foe? If so, listen and be wise. Escape from evil, and |
| | designate those as unfaithful stewards who have seen the |
| | danger and yet have given no warning. |
| 15 | [[[At all times and under all circumstances, overcome |
| | evil with good. Know thyself, and God will supply |
| | the wisdom and the occasion for a victory | The armor of divinity |
| 18 | over evil. Clad in the panoply of Love, |
| | human hatred cannot reach you. The cement of a |
| | higher humanity will unite all interests in the one |
| 21 | divinity.]]] |
| | Through trope and metaphor, the Revelator, immortal |
| | scribe of Spirit and of a true idealism, furnishes the |
| 24 | mirror in which mortals may see their own | Pure religion enthroned |
| | image. In significant figures he depicts the |
| | thoughts which he beholds in mortal mind. Thus he |
| 27 | rebukes the conceit of sin, and foreshadows its doom. |
| | With his spiritual strength, he has opened wide the gates |
| | of glory, and illumined the night of paganism with the |
| 30 | sublime grandeur of divine Science, outshining sin, sorcery, |
| | lust, and hypocrisy. He takes away mitre and sceptre. |
| | He enthrones pure and undefiled religion, and lifts on |
|
 |
Previous Page
Next Page
|