 |
| 1 | Thou art right, immortal Shakespeare, great poet of |
| | humanity: |
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| 3 | Sweet are the uses of adversity; |
| | Which, like the toad, ugly and venomous, |
| | Wears yet a precious jewel in his head. |
| 6 | Trials teach mortals not to lean on a material staff,-- |
| | a broken reed, which pierces the heart. We do not |
| | half remember this in the sunshine of joy | Salutary sorrow |
| 9 | and prosperity. Sorrow is salutary. Through |
| | great tribulation we enter the kingdom. Trials are |
| | proofs of God's care. Spiritual development germi- |
| 12 | nates not from seed sown in the soil of material hopes, |
| | but when these decay, Love propagates anew the higher |
| | joys of Spirit, which have no taint of earth. [[[Each suc- |
| 15 | cessive stage of experience unfolds new views of divine |
| | goodness and love.]]] |
| | Amidst gratitude for conjugal felicity, it is well to re- |
| 18 | member how fleeting are human joys. Amidst conjugal |
| | infelicity, it is well to hope, pray, and wait patiently on |
| | divine wisdom to point out the path. |
| 21 | Husbands and wives should never separate if there |
| | is no Christian demand for it. It is better to await the |
| | logic of events than for a wife precipitately | Patience is wisdom |
| 24 | to leave her husband or for a husband to |
| | leave his wife. If one is better than the other, as must |
| | always be the case, the other pre-eminently needs good |
| 27 | company. Socrates considered patience salutary under |
| | such circumstances, making his Xantippe a discipline for |
| | his philosophy. |
| 30 | Sorrow has its reward. It never leaves us | The gold and dross |
| | where it found us. The furnace separates |
| | the gold from the dross that the precious metal may |
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