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| 1 | The decaying flower, the blighted bud, the gnarled oak, |
| | the ferocious beast,--like the discords of disease, sin, |
| 3 | and death,--are unnatural. They are the fal- | Unnatural deflections |
| | sities of sense, the changing deflections of mor- |
| | tal mind; they are not the eternal realities of Mind. |
| 6 | How unreasonable is the belief that we are wearing |
| | out life and hastening to death, and that at the same |
| | time we are communing with immortality! | Absurd oracles |
| 9 | If the departed are in rapport with mor- |
| | tality, or matter, they are not spiritual, but must still |
| | be mortal, sinning, suffering, and dying. Then why |
| 12 | look to them--even were communication possible--for |
| | proofs of immortality, and accept them as oracles? Com- |
| | munications gathered from ignorance are pernicious in |
| 15 | tendency. |
| | Spiritualism with its material accompaniments would |
| | destroy the supremacy of Spirit. If Spirit pervades all |
| 18 | space, it needs no material method for the transmission |
| | of messages. Spirit needs no wires nor electricity in order |
| | to be omnipresent. |
| 21 | Spirit is not materially tangible. How then can it |
| | communicate with man through electric, material effects? |
| | How can the majesty and omnipotence of | Spirit intangible |
| 24 | Spirit be lost? God is not in the medley |
| | where matter cares for matter, where spiritism makes |
| | many gods, and hypnotism and electricity are claimed |
| 27 | to be the agents of God's government. |
| | [[[Spirit blesses man, but man cannot "tell whence |
| | it cometh." By it the sick are healed, the sorrowing are |
| 30 | comforted, and the sinning are reformed. These are the |
| | effects of one universal God, the invisible good dwelling |
| | in eternal Science.]]] |
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